Pastoralism and transhumance are livestock production practices in Africa in general and West Africa in particular. Moreover, continental, sub-regional and national organisations consider that pastoralism is useful for preserving and increasing livestock production. On the whole, this practice is faced with various difficulties, notably clashes between the different users of natural resources. In order to maintain social peace, which contributes to the promotion of regional development and integration, continental, supranational and national bodies have enacted legal texts and policy guidelines to enable pastoralists to carry out their activities in peace alongside the other economic actors. As a reminder, it can be noted that "a regulation is a legal concept that covers a set of legal instruments in the form of laws, decisions, rules and regulations, and other legal texts that frame a social and economic activity, etc. It is, in fact, about subjecting an activity to regulations”. Regulations govern activities related to the movement of people and their economic activities. To this end, the African Union, ECOWAS, UEMOA, States and communities, through legislative and regulatory measures, have laid down strong legal and institutional foundations to facilitate the movement of animals in their sub-regional and national areas. Between 1998 and 2004, ECOWAS, UEMOA and other partners adopted several legal texts and policy documents to regulate cross-border transhumance and reduce conflicts between farmers and herders, and then to protect public health, in the light of the global health environment (resurgence of animal diseases transmissible to humans). In order to control transhumance and reduce conflicts between herders and farmers, the States have adopted, since independence, laws that have been adapted to regional regulations. Despite this body of legislation, conflicts remain and the management of transhumance is still a major concern in the States and at the cross-border level. In order to contribute to better application of the regulations, the Integrated and Secure Livestock Farming and Pastoralism Project (PEPISAO), financed by the Agence française de développement (French Development Agency) (AFD) and coordinated by ECOWAS, which has delegated the implementation of Components 1 and 2 to CILSS, is working to promote the most relevant texts and also to facilitate their accessibility. The elaboration of the information directory of regulations required a process that helped to identify regulations relating to the prevention and management of pastoral conflicts with regard to the measures to be taken before going for, during and after transhumance, procedures for settling cases of field damage, natural resource management, access to resources, etc. The main regional and national texts have been compiled to extract relevant information to facilitate accessibility, better understanding and application by field actors

The result of a partnership between the Permanent Interstate Committee for Drought Control in the Sahel (CILSS) and the Food Security Information Network (FSIN), this report on food security and nutrition in West Africa and the Sahel provides timely and reliable data needed to address growing food security and nutrition challenges in the region. The food and nutritional situation is worrying for the 2024 lean season. Even though the number of people in the highest phases has significantly decreased in several countries since the 2023 peak, the aggregate number and percentage of people in CH Phase 3 or above are projected to be the highest ever recorded in CH history due to the interaction between conflict and civil insecurity, economic shocks, weather extremes, underlying poverty, and other vulnerability factors.

Mobile livestock production systems have been facing a number of challenges over the past twenty years, including farmer-pastoralist conflicts and civil insecurity in West Africa and the Sahel. In recent decades, conflicts initially sparked by competition over natural resources have gradually evolved into struggles for control of land between socio-cultural groups, and politico-religious demands that have intensified the displacement of both animals and people. At the same time, we note that the media - print, radio and audiovisual - most often focus on pastoral issues, such as the management of land conflicts between farmers and herders, and access to transhumance corridors. Pastoralists and pastoral households are therefore most often described in terms of this general conception of pastoral farming as vulnerable to climatic, environmental, health and terrorist risks, and as inefficient in the context of agricultural modernisation policies. All in all, these observations lead us to conclude that pastoral livestock farming is a production system that is not only under-represented, but also little-known by the media in West Africa and the Sahel, who more often than not are content to relay current representations and official events about it.

PEPISAO aims to strengthen the capacities of States and regional and national actors so that they can develop approaches to secure livestock mobility and integrate livestock farming methods in line with a shared regional vision and offering maximum guarantees for the peaceful cohabitation of different users of natural resources. In order to achieve this ambition, the ECOWAS Commission, in collaboration with UEMOA and CILSS, has initiated a prospective reflection on mobile livestock systems. Such an exercise reflects an anticipatory approach based on the analysis of relevant factors of change for the future of livestock systems. The present note, which is part of this exercise, aims to characterise the socio-political dynamics at work in the region, in relation to mobile livestock systems. The link between anticipation and strategic planning is tenuous. Moreover, the challenge of exploring the likely future of transhumance and consequently the future of millions of people - development actors in their own right of territories for which they are overlooked - is of crucial importance for regional integration and stability of the region and for peaceful cohabitation between socio-cultural groups. Studies, regional programmes and high-level meetings have multiplied in recent years, reflecting both the acuteness of the issue for the various actors and the complexity of the process of constructing political and social arrangements at the relevant levels of decision-making and action in the areas concerned by these problems.